Showing posts with label Happy Quotes. Show all posts
Showing posts with label Happy Quotes. Show all posts

Tuesday 19 November 2019

Is that True Money Can’t Buy Happiness?


You know, what is the fundamental law of attraction in the universe that guides people’s lives and is the underlying power behind all things?
Napoleon Hill said, “We become what we think about”.
This magical truth has been mentioned in many languages and cultures.
Marcus Aurelius said, “Our life is what our thoughts make it.”
The idea has been developed a long time and now become a central point in many spiritual traditions.
·         “Watch your thoughts, for they become words”
·         “Watch your words, for they become actions”
·         “Watch your actions, for they become habits”
·         “Watch your habits, for they become character”
·         “Watch your character, for it becomes your destiny”
If we are to ever escape the infinite cycles of bad luck, we’ll have to change our life direction and achieve an end to our sorrows. You must find the right path that leads to the right way. Money can’t give you the right path, yes! you can find right path with the using of money.
The law of attraction makes us feel the best. We attract to those people who captivate us, often associated with an individual who we wish to emulate or become. Those are beautiful people with charming personalities and have the right qualities. So, being human, we want all those qualities in ourselves. So, the attraction is potent energy and often misunderstood.
The legend says, power of attraction a fundamental interaction in nature and between people who act from a great distance. It is human nature to seek more and more things. He wants more respect, status, and a lot of money. But do you think, you can all things with money? Perhaps everybody answer is “Money Can’t Buy Happiness”?
Hence, why are we running after money, even we know the fact? Everybody has enough money to meet the basic necessities in life. However, above that, all your wishes won’t bring you extra happiness. Many people reject these thoughts, it is so easy to say. Everybody has their own fate and he cannot fight with his destiny.
Two different humans have different sources of income. Both backgrounds are different, one may grow up in poverty, however, the other grew up from the well established family. The person growing up in poverty may be making a lot of money. In many cases, health is a blessing overall wishes. So, why are we convinced having a lot of money is the major key to happiness? You don’t need to feel embarrassed about having less money.
If you look back at your childhood, you didn’t have anything except a few toys and clothes. But you enjoyed the ball, football, family, friends, and small tiny items. As time goes, you run after money for buying unnecessary wants. Getting to fly on another private jet simply reinforced the fact that money can’t buy happiness. Getting an extremely high paying job wasn’t fulfilling your future needs as we had wanted it’d be. Poverty sure isn’t going to help either.
As money simply can fulfill your needs but it can’t buy happiness. It comes inside not from money. If you are enjoying football, then you are lucky to play football. As many children had the wish to play football but they don’t play.  We aren’t the only ones that say Money Can't Buy Happiness, but it can make you awfully comfortable while you’re being miserable. Some famous quotes really put you in deep thoughts about real happiness.
·         Money buy a house, but not a home
·         Money buys a beautiful bed, but not a sound sleep
·         Money buys an expensive watch but not the time
·         Money buy a book but not the knowledge
·         Money buy good food, but not appetite
·         Money buy a friend, but not love
·         Money buy a position, but not respect
·         Money buys blood, but not life
·         Money buys insurance but not a safety
·         Money buy medicine not a health
·         Money buy luxuries but not a culture
·         Money buy amusement but not happiness
·         Money buy obedience but not faithfulness
·         Money buy sex but not true love
So, you must understand between money and happiness for a quality life. Too many individuals realize the fact until it’s too late. If you become weaker for running after money, then no way to come back to take your health back. Money comes and goes, but memories and relationships last forever.
Many people struggled when they are growing up and it wasn’t easy. But past a certain income, extra money isn’t going to bring you sustained happiness. Those findings have also been found in studies. Obviously, having everything you want (including friends, family, money, etc.) is the best-case scenario, but if I had to pick between my loved ones or an endless supply of money, then you know what you would be the pick.
Many individuals completely agree with the idea that a lot of happiness lies in other people, mainly your family. You must be acutely aware that you have a very short window with your kids before they grow up and leave home. Some things in life are nice and fun really. But at the end of the day, they pale in comparison to the time spent with your loved ones.
Let’s suppose, if someone kids have access to a lot of money, and therefore a lot of drugs attract him, that hurts just as much as if they don't have any money and their kids are doing drugs. It doesn't save you from any of that. It's still a parent who has a child who is hurting. So not in all cases, money gives you happiness.
So, it is very imperative to develop the right attitude toward money and keep in a healthy place. But don’t lose your health for too much thinking about the right place. So, a lot of money becomes financial freedom, but not whatever you want in life.
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Saturday 24 August 2019

What Makes You Happy

So, what has science learned about what makes the human heart sing? More than one might imagine along with some surprising things about what doesn’t ring our inner chimes. Take wealth, for instance, and all the delightful things that money can buy. Research by Diener, among others, has shown that once your basic needs are met, additional income does little to raise your sense of satisfaction with life a good education?


Sorry, neither education nor, for that matter, a high IQ paves the road to happiness. Youth? No, again. In fact, older people are more dependably satisfied with their lives than the young. And they are less prone to dark moods. A survey conducts by the Centers for Disease Control and Prevention found that people ages 20 to 24 are sad for an average of 3.4 days a month, as opposed to just 2.3 days for people ages 65 to 74.  

Married people are generally happier than singles, but that may be because they were happier to begin with sunny days? Nope, although a study showed that Midwesterners think folks living in balmy California are happier and that Californians incorrectly believe this about themselves too. On the positive side, religious faith seems to genuinely lift the spirit. Though it’s tough to tell whether it’s the God part or the community aspect that does the heavy lifting. 

A study conducted at the University of Illinois by Diener and Seligman found that the most salient characteristics shared by the 10% of students with the highest levels of happiness. However, the fewest signs of depression were their strong ties to friends and family and commitment to spending time with them. Word needs to be spread. It is important to work on social skills, close interpersonal ties and social support to be happy.

Measuring the Moods
Of course, happiness is not a static state. Even the happiest of people the cheeriest 10% feel blue at times. And even the bluest have their moments of joy. That has presented a challenge to social scientists trying to measure happiness. That, along with the simple fact that happiness is inherently subjective. To get around those challenges, researchers have devised several methods of assessment.
Diener has created one of the most basic and widely used tools, the Satisfaction with Life Scale. Though some scholars have questioned the validity of this simple, five-question survey, Diener has found that it squares well with other measures of happiness, such as impressions from friends and family, expression of positive emotion and low incidence of depression.
Researchers have devised other tools to look at more transient moods.  A popular Csikszentmihalyi pioneered a method of using beepers and, later, handheld computers to contact subjects at random intervals. A pop-up screen presents an array of questions. What are you doing? How much are you enjoying it? Are you alone or interacting with someone else?
The method, called experience sampling, is costly, intrusive and time consuming, but it provides an excellent picture of satisfaction and engagement at a specific time during a specific activity. Just month, a team led by Nobel prize winning psychologist Daniel Kahneman of Princeton University unveiled a new tool for sizing up happiness: the day reconstruction method.
Participants fill out a long diary and questionnaire detailing everything they did on the previous day. And whom they were with at the time and rating a range of feelings during each episode (happy, impatient, depressed, worried, tired, etc.) on a seven-point scale. The method was tested on a group of 900 women in Texas with some surprising results. It turned out that the five most positive activities for these women were (in descending order) sex, socializing, relaxing, praying or meditating, and eating.
Exercising and watching TV were not far behind. But way down the list was taking care of children, which ranked below cooking and only slightly above housework. That may seem surprising, given that people frequently cite their children as their biggest source of delight which was a finding of a Time poll on happiness conducted. When asked, “What one thing in life has brought you the greatest happiness?
35% said it was their children or grandchildren or both. (Spouse was far behind at just 9%, and religion a runner-up at 17%.) The discrepancy with the study of Texas women points up one of the key debates in happiness research. Which kind of information is more meaningful global reports of well-being (My life is happy, and my children are my greatest joy) or more specific data on enjoyment of day-to-day experiences (What a night! The kids were such a pain!)?

The two are very different, and studies show they do not correlate well. Our overall happiness is not merely the sum of our happy moments minus the sum of our angry or sad ones. This is true whether you are looking at how satisfied you are with your life in general or with something more specific, such as your kids, your car, your mobile, your favorite game, your job or your vacation. Kahneman likes to distinguish between the experiencing self and the remembering self.

His studies show that what you remember of an experience is particularly influenced by the emotional high and low points and by how it ends. So, if you were to randomly beep someone on vacation in Italy. You might catch that person waiting furiously for a slow-moving waiter to take an order or grousing about the high cost of the pottery. But if you ask when it’s over, “How was the vacation in Italy?”, the average person remembers the peak moments and how he or she felt at the end of the trip.

The power of endings has been demonstrated in some remarkable experiments by Kahneman. One such study involved people undergoing a colonoscopy, an uncomfortable procedure in which a flexible scope is moved through the colon. While a control group had the standard procedure, half the subjects endured an extra 60 seconds during which the scope was held stationary; movement of the scope is typically the source of the discomfort.

It turned out that members of the group that had the somewhat longer procedure with a benign ending found it less unpleasant than the control group, and they were more willing to have a repeat colonoscopy. Asking people how happy they are, Kahneman contends, “is very much like asking them about the colonoscopy after it’s over.

There’s a lot that escapes them.” Kahneman therefore believes that social scientists studying happiness should pay careful attention to people’s actual experiences rather than just survey their reflections. That, he feels, is especially relevant if research is to inform quality-of-life policies like how much money our society should devote to parks and recreation or how much should be invested in improving workers’ commutes.

You cannot ignore how people spend their time,” he says, “when thinking about well-being.” Seligman, in contrast, puts the emphasis on the remembering self. “I think we are our memories more than we are the sum total of our experiences,” he says. For him, studying moment-to-moment experiences puts too much emphasis on transient pleasures and displeasures. Happiness goes deeper than that, he argues in his 2002 book Authentic Happiness.

 As a result of his research, he finds three components of happiness: pleasure (“the smiley-face piece”), engagement (the depth of involvement with one’s family, work, romance and hobbies) and meaning (using personal strengths to serve some larger end). Of those three roads to a happy, satisfied life, pleasure is the least consequential, he insists: “This is newsworthy because so many Americans build their lives around pursuing pleasure. It turns out that engagement and meaning are much more important.

CAN WE GET HAPPIER?

One of the biggest issues in happiness research is the question of how much our happiness is under our control. The University of Minnesota researcher David Lykken published a paper looking at the role of genes in determining one’s sense of satisfaction in life. Lykken, gathered information on 4,000 sets of twins born in Minnesota from 1936 through 1955. After comparing happiness data on identical vs. fraternal twins, he concluded that about 50% of one’s satisfaction with life comes from genetic programming.

Genes influence such traits as having a sunny, easygoing personality; dealing well with stress; and feeling low levels of anxiety and depression.) Moreover, he found that circumstantial factors like income, marital status, religion and education contribute only about 8% to one’s overall well-being. He attributes the remaining percentage to “life’s slings and arrows.” Because of the large influence of our genes. He proposed the idea that each of us has a happiness set point much like our set point for body weight.

No matter what happens in our life good, bad, spectacular, horrific we tend to return in short order to our set range. Some post-tsunami images last week of smiling Asian children returning to school underscored this amazing capacity to right ourselves. And a substantial body of research documents our tendency to return to the norm. A study of lottery winners done in 1978 found, for instance, that they did not wind up significantly happier than a control group. Even people who lose the use of their limbs to a devastating accident tend to bounce back, though perhaps not all the way to their base line.

One study found that a week after the accident, the injured were severely angry and anxious, but after eight weeks happiness was their strongest emotion. Psychologists call this adjustment to new circumstances adaptation. “Everyone is surprised by how happy paraplegics can be,” says Kahneman. The reason is that they are not paraplegic full time. They do other things. They enjoy their meals, their friends.

They read the news. It has to do with the allocation of attention.” In his extensive work on adaptation, Edward Diener has found two life events that seem to knock people lastingly below their happiness set point: loss of a spouse and loss of a job. It takes five to eight years for a widow to regain her previous sense of well-being. Similarly, the effects of a job loss linger long after the individual has returned to the work force.

When he proposed his set-point theory eight years ago, Lykken came to a drastic conclusion. It may be that trying to be happier is as futile as trying to be taller. He has since come to regret that sentence. I made a dumb statement in the original article. It’s clear that we can change our happiness levels widely up or down. He revisionist thinking coincides with the view of the positive-psychology movement, which has put a premium on research showing you can raise your level of happiness.

For Seligman and likeminded researchers, that involves working on the three components of happiness getting more pleasure out of life (which can be done by savoring sensory experiences, although, he warns, “you’re never going to make a curmudgeon into a giggly person”), becoming more engaged in what you do and finding ways of making your life feel more meaningful. There are numerous ways to do that, they argue.

At the University of California at Riverside, psychologist Sonja Lyubomirsky is using grant money from the National Institutes of Health to study different kinds of happiness boosters. One is the gratitude journal a diary in which subjects write down things for which they are thankful. She has found that taking the time to conscientiously count their blessings once a week significantly increased subjects’ overall satisfaction with life over a period of six weeks, whereas a control group that did not keep journals had no such gain.

Gratitude exercises can do more than lift one’s mood. At the University of California at Davis, psychologist Robert Emmons found they improve physical health, raise energy levels and, for patients with neuromuscular disease, relieve pain and fatigue. “The ones who benefited most tended to elaborate more and have a wider span of things they’re grateful for,” he notes.

Another happiness booster, say positive psychologists, is performing acts of altruism or kindness visiting a nursing home, helping a friend’s child with homework, mowing a neighbor’s lawn, writing a letter to a grandparent. Doing five kind acts a week, especially all in a single day, gave a measurable boost to Lyubomirsky’s subjects. Seligman has tested similar interventions in controlled trials at Penn and in huge experiments conducted over the Internet.

The single most effective way to turbocharge your joy, he says, is to make a “gratitude visit.” That means writing a testimonial thanking a teacher, pastor or grandparent anyone to whom you owe a debt of gratitude and then visiting that person to read him or her the letter of appreciation. “The remarkable thing. It is that people who do this just once are measurably happier and less depressed a month later.

But it’s gone by three months.” Less powerful but more lasting, he says, is an exercise he calls three blessings taking time each day to write down a trio of things that went well and why. People are less depressed and happier three months later and six months later. Seligman’s biggest recommendation for lasting happiness is to figure out your strengths and find new ways to deploy them.

Increasingly, his work, done in collaboration with Christopher Peterson at the University of Michigan. He has focused on defining such human strengths and virtues as generosity, humor, gratitude and zest and studying how they relate to happiness. As a professor, I don’t like this, but the cerebral virtues curiosity, love of learning are less strongly tied to happiness than interpersonal virtues like kindness, gratitude and capacity for love.

Why do exercising gratitude, kindness and other virtues provide a lift? “Giving makes you feel good about yourself,” says Peterson. When you’re volunteering, you’re distracting yourself from your own existence, and that’s beneficial. More fuzzily, giving puts meaning into your life. You have a sense of purpose because you matter to someone else.” Virtually all the happiness exercises being tested by positive psychologists, he says, make people feel more connected to others.

That seems to be the most fundamental finding from the science of happiness. Almost every person feels happier when they are with other people,” observes Mihaly Csikszentmihalyi. It’s paradoxical because many of us think we can hardly wait to get home and be alone with nothing to do, but that’s a worst-case scenario. If you are alone with nothing to do, the quality of your experience really plummets. But can a loner really become more gregarious through acts-of-kindness exercises?

Can a dyed-in-the-wool pessimist learn to see the glass as half full? Can gratitude journals work their magic over the long haul? And how many of us could keep filling them with fresh thankful thoughts year after year? Sonja Lyubomirsky believes it’s all possible: I’ll quote Oprah here, which I don’t normally do.

She was asked how she runs five miles a day, and she said, ‘I recommit to it every day of my life.’ I think happiness is like that. Every day you must renew your commitment. Hopefully, some of the strategies will become habitual over time and not a huge effort.” But other psychologists are more skeptical. Some simply doubt that personality is that flexible or that individuals can or should change their habitual coping styles.

If you are a pessimist who really thinks through in detail what might go wrong, that’s a strategy that’s likely to work very well for you,” says Julie Norem, a psychology professor at Wellesley College and the author of The Positive Power of Negative Thinking. “In fact, you may be messed up if you try to substitute a positive attitude.”

She is worried that the messages of positive psychology reinforce “a lot of American biases” about how individual initiative and a positive attitude can solve complex problems. Who’s right? This is an experiment we can all do for ourselves. There’s little risk in trying some extra gratitude and kindness, and the results should they materialize are their own reward.

 Read More – What is Happiness in Life / Source: CP

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Wednesday 21 August 2019

Eight Steps Toward a More Satisfying Life?

Want to lift your level of happiness? Here are some practical suggestions from University of California psychologist Sonja Lyubomirsky, based on research findings by her and others. Satisfaction guaranteed at least a temporary boost. In this world, nothing is more precious than happiness.  

1. Count your blessings.
One way to do this is with a “gratitude journal” in which you write down three to five things for which you are currently thankful from the mundane (your peonies are in bloom) to the magnificent (a child’s first steps). Do this once a week, say, on Sunday night. Keep it fresh by varying your entries as much as possible. Count the blessing of health, job, children, food, God has given you.

2. Practice acts of kindness.

These should be both random (let that harried mom go ahead of you in the checkout line) and systematic (bring Sunday supper to an elderly neighbor). Being kind to others, whether friends or strangers, triggers a cascade of positive effects—it makes you feel generous and capable, gives you a greater sense of connection with others and wins you smiles, approval and reciprocated kindness all happiness boosters.

3. Savor life’s joys.
Pay close attention to momentary pleasures and wonders. Focus on the sweetness of a ripe strawberry or the warmth of the sun when you step out from the shade. Some psychologists suggest taking “mental photographs” of pleasurable moments to review in less happy times.

4. Thank a mentor.
If there’s someone whom you owe a debt of gratitude for guiding you at one of life’s crossroads, don’t wait to express your appreciation in detail and, if possible, in person. Say him, a big thank you to acknowledge his help or support in your difficult time. Because, very few peoples come ahead to help you. Talk with him and share your life experiences.

5. Learn to forgive.
Let go of anger and resentment by writing an email or letter of forgiveness to a person who has hurt or wronged you. Inability to forgive is associated with persistent rumination or dwelling on revenge, while forgiving allows you to move on. Anger disturbed your mental peace and let your mind to free from that. It is a great act only brave people can do that. So, learn to forgive.

6. Invest time and energy in friends and family.

Where you live, how much money you make, your job title and even your health have surprisingly small effects on your satisfaction with life. The biggest factor appears to be strong personal relationships. Family should be your most important thing in the world. Spend time with your children, wife, mother and father. They are closest persons living around you. Spending time with them will also relax you and enhance your mood.

7. Take care of your body.
Getting plenty of sleep, exercising, stretching, smiling and laughing can all enhance your mood in the short term. Practiced regularly, they can help make your daily life more satisfying. Your body will move easily in any situation, where most of fat people don’t do that. So, brisk walk is another option to relax your mind and body.

8. Develop strategies for coping with stress and hardships.

There is no avoiding hard times. Religious faith has been shown to help people cope, but so do the secular beliefs enshrined in axioms like “This too shall pass” and “That which doesn’t kill me makes me stronger.” The trick is that you must believe them.

Read More - What is Happiness in Life

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  5. Read More – What is Happiness in Life / Source: CP

Sunday 11 August 2019

The Emotions and Happiness


HAPPINESS has been defined by an authority as the enjoyable emotion arising from the gratification of all desires. The enjoyment of pleasure without pain. Another has said that happiness is the state in which all desires are satisfied. But these definitions have been attacked. It is held by many that a state of the absolute satisfaction of desire would not be happiness, for happiness consists largely in pleasurable anticipation and imaginings which disappear upon the realization of the desire.

It is held that complete satisfaction would be a negative state. Paley expressed a better idea when he said that any condition may be denominated 'happy' in which the amount or collective of pleasure exceeds that of pain, and the degree of happiness depends upon the quantity of this excess.

Some have held that an existing contrast between pain and pleasure (the balance being in favor of the latter) is necessary to establish happiness. Be this as it may, it is admitted by that entire one's happiness or unhappiness depends entirely upon one's emotional nature and the degree of the satisfaction thereof.

And it is generally admitted that to be happy is the great aim and object of the life of the majority of persons, if, indeed, not of every person, the happiness, of course, depending upon the quality and degree of the emotions forming the person's emotional nature. Thus it is seen that we are dependent upon the emotional side of our mental life in this as in nearly everything else making life worthwhile.

Theologians have often sought to point out that happiness is not the goal of life and living, but human nature has always insisted that happiness is the greatest end, and philosophy has generally supported it. But wisdom shows that happiness is not always dependent upon the pleasure of the moment, for the sacrifice of immediate pleasure frequently results in a much greater happiness in the future. In the same way an immediate disagreeable task often gains for us a greater satisfaction in the future.

Likewise, it is normally greater happiness to give up a personal pleasure for the happiness of others. Then it would be to enjoy the pleasure of the moment at the expense of the pain of the other. There is often a far greater pleasure resulting from an altruistic action of self-sacrifice than in the performance of the selfish, egoistic act.

But, as the subtle reasoned may insist, the result is the same the ultimate happiness and satisfaction of the self. This conclusion does not rob the altruistic act of its virtue, however, for the person who finds his greatest pleasure in giving pleasure to others is to be congratulated as is the community which shelters him.

There is no virtue in pain, suffering, sacrifice, or unhappiness for its own sake. This illusion of asceticism is vanishing from the human mind. Sacrifice on the part of the individual is valuable and valid only when it results in higher present or future happiness for the individual or someone else. There is no virtue in pain, physical or mental, except as a step to a greater good for us or others. Pain at the best is merely nature's alarm and warning of "not this way." It is also held that pain serves to bring out pleasure by contrast, and is therefore valuable in this way.

Be this as it may, no normal individual deliberately seeks ultimate pain in preference to ultimate happiness; the greatest ultimate happiness to one's self and to those he loves is the normal and natural goal of the normal person. But the concept of "those he loves," in many cases, includes the race as well as the immediate family.

Wisdom shows the individual that the greatest happiness comes to him who controls and restrains many of his feelings. Dissipation results in pain and unhappiness ultimately. The doctrine of thoughtless indulgence is un-philosophical and is contradicted by the experience of the race. Moreover, insight shows that the highest happiness comes not from the extravagance of the physical feelings alone, or to excess, but rather from the cultivation, development, and manifestation of the higher feelings the social, esthetics, and intellectual emotions.

The higher pleasures of life, literature, art, music, science, invention, constructive imagination, etc., yield a satisfaction and happiness keener and more enduring than can possibly the lower forms of feeling. But the human being must not despise any part of his emotional being. Everything has its uses, which are good; and its abuses, which are bad. Every part of one's being, mental and physical, is well to use; but no part is well used if it uses the individual instead of being itself used.

A writer has held that the end and aim of life should not be the pursuit of happiness, but rather the building of character. The clear answer is that the two are identical in spirit, for to the man who appreciates the value of character, its attainment is the greatest happiness; the wise teach that the greatest happiness comes to him who is possessed of a well-rounded, developed character. Another writer has said that "the aim of life should be self-improvement, with a due regard to the interest of others."

This is but saying that the greatest happiness to the wise man lies in this course. Anyone who is wise enough or great enough, to make these ends the aim and goal of life will find the greatest happiness there from. Arnold Bennett advances as a good working philosophy of life: Cheerfulness, kindliness, and rectitude. Can anyone doubt that this course would bring great ultimate happiness?

Happiness consists in that which contents the spirit, and the latter depends completely upon the character of the feelings and emotions entertained by one, as weighed in the balance of reason, and as passed upon by judgment and the sense of right action. The greatest degree of happiness, or at least the greatest ratio of pleasure over pain, is obtained by a careful and intelligent cultivation of the feeling side of one's being in connection with the cultivation of the intellect and the mastery of the will.

To be able to bring the capacity for enjoyment to its highest; to be able to intelligently choose that which will bring the greatest ultimate happiness in accordance with right action; and, finally, to be able to use the will in the direction of holding fast to that which is good and rejecting that which is bad this is the power of creating happiness. The feelings, the intellect, and the will here, as ever combine to manifest the result.

Finally, it must be remembered that all human happiness consists in part of the ability to bear pain to suffer. There must be the dash of Stoicism in the wise Epicurean. One must learn to pluck from pain, suffering, and unhappiness the secret drop of honey which lies at its heart, and which consists in the knowledge of the meaning and use of pain and the means whereby it may be transmuted into knowledge and experience, from which later happiness may be distilled. To profit by pain, to transmute suffering into joy, to transform present unhappiness into a future greater happiness this is the privilege of the philosopher.

The mental states and activities known as "desire" are a direct development of the feeling and emotional phase of the mind and form the motive power of the will. Desire, in fact, may be said to be composed of feeling on one side and will on the other. But the influence of the intellect or reasoning faculties has a most important part to play in the evolution of feeling into desire, and in the consequent action of the will by the presentation and weighing of conflicting desires.

Therefore, the logical place for the consideration of the activities of the intellect is at this point between emotion and will. Accordingly, we shall leave the subject of feeling and emotion for the present, to be taken up again in connection with the subject of desire, after we have considered the intellectual processes of the mind. But, as has been indicated, we shall see the presence and influence of the feelings and emotions even in the activities of the intellect. 

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